17 April 09 (Week 7 on the theme "Standing on God's Word")

The Mysteries of Christ

By Paul

Paul shared a very interesting message on the 'mysteries of Christ'. He talks about the 6 mysteries and skillfully strings scripture together to present a coherent understanding and fascinating perspectives into the mysteries of Christ...

__________

Unlocking the Mysteries of Christ allow us to understand salvation, the wisdom, and the grace of God in a new way. Being saved is only the first step of the journey to inherit the Kingdom of God, and to be joint heirs with Him. When we understand these mysteries and see their connectivity, it will also help us understand the progression in our spiritual walk that will lead us towards godliness and eternal life in heaven.

Mystery 1 - Jesus Christ, our Redeemer. 1 Cor 2:7 and Eph 3:3. The role of Christ in God's redemptive plan for humankind was a big secret. In fact it was kept as a secret or mystery for such a long time that even the principalities and powers did not know (otherwise they would not have crucified him). God had to keep the purpose of Jesus' life and the significance of His death, a mystery to all, only revealed by the Spirit to the discerning. This is the first step in our eternal journey towards the heavenly Kingdom of God. To acknowledge the power and gift of God, which is Jesus Christ our Redeemer and Saviour.

Mystery 2 - the salvation of the Gentiles. Eph 5:32 and Eph 3:6. As I read the bible, I am so thankful that it was possible for salvation to be given only to the believing Jews and that would have been the end of the matter for everyone else, including the Gentiles. In His mercy and wisdom, the bible tells us that it was also a secret that Christ's death would atone for the sins of the Gentiles, as well as the Jews. The ingrafting of the wild olive branch (Gentiles) to the olive tree (the Jews) will form a new tree - an allegory indicating that the Church of Jesus Christ, His pure and spotless Bride, is the splicing of both Jews and Gentiles as one. This is the second step in our journey where the body is slowly built up. Stone by stone, person by person, from all over the world.

Mystery 3 - the Kingdom of God. Matt 13:11. The bible tells us that the Kingdom of God is at hand. Jesus therefore explained that He had to explain the mystery of the Kingdom, what its like, how to get there etc through parables. Of course, telling interesting stories is one way to get many people's attention, but really the crux is that for the listeners to know exactly what those stories mean - they had to be give revelation by the Holy Spirit. The way we enter into foreign countries and kingdoms today is through road, rail and airplane. To enter the Kingdom of God, one must enter it through the Spirit. This is the third step where our salvation and call will lead us to our heavenly country, our eternal home - the kingdom of God.

Mystery 4 - Christ in us, the Hope of Glory. Col 1:26. Just like Jews in the old days who had to climb the steep slopes up to Jerusalem every year, to ascend the spiritual hill of the Lord will require discipline and sacrifice. Its tough. As we prepare ourselves to enter and claim the Kingdom of God, we must endure persecution and hardship. The good news is we can do it with Christ dwelling in us. His person alone is not sufficient for us to enjoy the benefits of the mysteries revealed, it is Him in us, that is key to receiving glory. This is the fourth step and its very much like the first step. We have to repent of our sins and ask the Lord to enter into our hearts for us to be saved. Only with Him inside us, can we have the hope of glory. There can be no hope of any eternal glory for anyone who does not invite Christ into their heart.

Mystery 5 - the power of Resurrection. 1 Cor 15:51. Some will ask, if I seek after the kingdom of God, and do everything that pleases the Lord, will I have eternal life immediately or will I still pass away in the world. If there is no difference in the outcome compared to other religions, then what are the sacrifices of the Christian life worth? Well, the good news is Resurrection is another great mystery too. We don't know exactly how it works scientifically, but we do know by faith that death will have no grip over us Christians - through Christ, we will enjoy the power of resurrection, and more specifically, the resurrection unto life. This is what counts at the end. The true manifestation and promise of eternal life, is the absence of death. With God, He has promised that temporary physical death or separation will be overturned and a new body will be given to us.

Mystery 6 - the Mystery of Godliness. 1 Tim 3:16.. This kind of starts of, and sums up, the whole topic of the mysteries of Christ. The proof that Christ is real, he is not a ghost or pure spirit being (as was falsely preached by the agnostics), that He as God's plan for salvation also ushers in a new era where we live by the Spirit and not by flesh, He was really revealed to the principalities and powers, He is not just for the Jews etc.

God manifest in the flesh, --> John 1:14

Justified in the Spirit, --> Matt 3:16

Seen by angels, --> Matt 28:32

Preached amongst gentiles, --> Roms 10:18

Believed on in the world, --> Col 1:16

Received up in glory. --> Luke 24:51

3 April 09 (Week 6 on the theme "Standing on God's Word")

History's Greatest Master of Metaphors
by Wan Chung

Tonight, we started off by looking at God's instructions for the building of the tabernacle in Exodus 25-31.

We pondered on what these very elaborate instructions tell us about who God is.

Extravant, Grand, Lavish, Detailed, Exacting, Richly-Symbolic...

We picked up on this last one about God's extravagant use of symbols. God uses colours, numbers and things to represent ideas and meanings.

Then, we reflected on how we don't quite see God presenting Himself - grand and glorious - in the NT. Where has this God gone to? Where is the fire, cloud and smoke?

The metaphor has switched from Lion to Lamb...

What is a 'symbol'? A symbol has 2 parts - meaning and expression. The God of the Universe is a God who uses symbols, He is a God who communicates. In the NT, He continues to communicate thru' symbols - except this time, He uses parables, allegories, metaphors, songs - or stories.

In Exodus, God was building a physical temple - He used artisans and physical materials. In the NT, Jesus would build living temples (1 Cor 3:16, 1 Cor 6:19 2 Cor 6:16 ). Transforming lives necessitate the use of relational tools. Jesus used relational tools and strategies to engage, provoke and capture his audience - stories, conversations and lots and lots of questions.

In Exodus and much of the OT, He communicated His glory. In NT times, He communicated His grace.

Jesus is one great fellow of a storyteller. The Gospel is one magnificent story. The Bible, from cover to cover, is one unbroken chain of stories...

Someone said 'The future belongs to the storytellers, especially those who can build stories around arresting metaphors and compelling images'.

Today, we prefer 'analysis' over stories. While analysis is good for control and prediction, story-sensibility is good for understanding meaning and role.

The great Chinese storytellers of old waxed lyrical and enchanted their audience in the teahouses and hidden corners of Yangzhou. Their legacy is the perfected art of storytelling...

Parables
Jesus recognised the power of story. He used parables and indeed purportedly only used these in teaching the masses. He knew that parables would provoke thought and coax his listeners into participating more actively as they consider the parables' ambiguous content.

The parables were simple and memorable enough to survive in an oral tradition before being writen down years after Jesus' death.

Questions
Nowadays, asking questions and conversation have been elevated to the coveted status of 'art'.

McDonalds was created when Ray Kroc asked 'Where can I get a good hamburger on the road?' The Theory of Relativity came about when Einstein asked 'What would the universe look like if I were riding on the end of a light beam at the speed of light?'

If asking good questions is so critical,why don’t most of us spend more of our time and energy on discovering and framing them? Our culture and education system focuses on having the “right answer” rather than discovering the “right question.” Quizzes, examinations, and aptitude
tests all reinforce the value of correct answers. Is it any wonder that most of us are uncomfortable with not knowing? The aversion in our culture to asking creative questions is linked to an emphasis on finding quick fixes and an attachment to black/white, either/or thinking. (Just to stir your thoughts...)

Jesus recognised the power of questions.

Look at Luke 2:46 - Jesus was teaching in the temple, by listening and asking questions. One would typically associated the act of teaching with making statements. But, Jesus listened and asked questions. Jesus asked a total of 82 questions in the book of Matthew!

Now, look at Luke 24:13-35 (Road to Emmaus). 2 short lines in red (Jesus' words - they are open-ended questions) generated long responses from the 2 disciples. Questions are very powerful in provoking thought and reflection. "Did not our hearts burn within us while He talked with us on the road...?" The disciples later declared. What a powerful declaration! I wonder if I am also able to bring others to this sacred place of self-discovery and conviction...

The challenge I leave with us - How are we able to emulate the example of Jesus by using more stories and questions to build trust and relationships, and to provoke reflection and participation?

Rembrandt told the moving story of the prodigal son (Luke 15) with oil on canvas. This canvas hangs in The Hermitage in St. Petersburg today. Henri Nouwen encountered this story told through the window of art, through a print of it in 1983, and his life was never the same again. The Prodigal Son, with its main cast - the son, the elder brother, the loving father and the joyous community - became a powerful portrayal of a spiritual odyssey for him, which eventually led him to live and serve in a community of mentally handicapped persons.